Jordan Peterson's INCREDIBLE Journey To GOD
This article is a theoretical piece. It explores Jordan Peterson's perspective on the concept of God, love, and responsibility. The author tries to decipher Peterson's understanding of how these concepts relate to each other and their significance in one's life.
Main topics: - The role of God in providing a centralizing axis and a common spirit to unite people. - The importance of faith and voluntary element in decision making. - The relationship between love, responsibility, and ethics. Secondary topics: - The nature of being and its goodness. - The concept of sin and the capacity to determine what constitutes what's right. - The Jewish attitude towards God.
- Introduction
- Explanation of the absence of a centralizing axis without God
- Psychological implications
- Chaos, confusion, internal conflict
- Lack of a common spirit leading to conflict
- Inherent recognition of a higher source of information
- Admitting to unworthiness
- The Objective and the Narrative Worlds
- Union of the Objective and Narrative Worlds
- The role of morality in the Narrative World
- The ultimate example in Christ
- God as the Ultimate Judge and accountability
- Living as if God exists
- Love of God
- Putting faith in the goodness of being
- Expanding love and care to the broader domain of existence
- The relationship between love and responsibility
- The Jewish attitude towards God's goodness
- Axiomatic assumption of God's goodness
- Moral fortitude in the face of adversity
- Participation in the goodness of being
Jordan Peterson's Journey towards Belief in God
Jordan Peterson, a Canadian professor and author of several books on psychology and philosophy, gives a compelling argument in favor of the existence of God. According to Peterson, life without God leads to chaos, confusion, and internal conflict. Without a centralizing axis, one cannot have a highest spirit in the highest place. Thus, there is no common spirit that unites individuals, which breeds conflict and chaos.
He further argues that people who recognize their sins and ask for forgiveness are opening themselves up to the possibility of a source of information that would determine what constitutes right from wrong. Peterson asserts that recognizing one's pride and constantly reminding oneself that there is room for growth is crucial for continued adaptation and learning.
When asked about how to love God, Peterson admits that he cannot answer that question. However, he provides his understanding of what it means to love being, which he defines as the totality of experience that includes all emotions, motivations, and subjective experiences. To him, it is a useful move of faith to act as if one loves being and to make everything good better.
Peterson also discusses the relationship between love and responsibility, stating that love is warmer and part of empathy and agreeableness, while responsibility is more part of conscientiousness, and is a cold virtue. He argues that both are important dimensions of ethics and are crucial to ethical behavior.
Finally, Peterson addresses the Jewish attitude towards God and the axiomatic assumption of God's goodness, regardless of what happens personally or socially. He argues that it is morally incumbent upon us to do good regardless of the degree of persecution or insult we receive, and that holding axiomatically the proposition that being itself is good is crucial for moral fortitude and growth.
In conclusion, Jordan Peterson believes that the journey towards belief in God is a personal one that requires faith, courage, and a willingness to love and care for all that is good.
The article about Jordan Peterson's journey to God and his understanding of love and responsibility can influence multiple areas of knowledge and areas of life. The discussion of the importance of having a centralizing axis and a common spirit can impact psychology and sociology. It can also affect religious beliefs and the understanding of morality, as well as philosophy and ethics.
However, the article lacks information on the scientific aspects of belief and how this can affect cognitive behavior. The article also misses the explanation of how the concept of "God" can be interpreted in different ways for different people and how it can be subjective. The contradictions in the article include the discussion of taking responsibility for one's actions and the axiomatic assumption of God's goodness despite evidence to the contrary.
In conclusion, this article shows how personal experiences and beliefs can impact one's understanding of the world and the importance of considering different perspectives. It also raises the question of the role of faith and rationality in shaping one's worldview.
Question 1: How can we express love for God?
Short Answer: We can express love for God by acting towards an end that makes everything that's good better and restricting the development of everything that's malevolent and evil within ourselves and in the broader world insofar as we're able to do that.
"Maybe you decide deep in your soul that it would be better for you to act towards an end that makes everything that's good better that that's the best way to live to make everything that's good better and maybe to restrict the development of everything that's malevolent and evil within yourself and in the broader world insofar as you're able to do that and so I think that's an expression of Love."
Question 2: Is love warmer than responsibility?
Short Answer: Yes, love is warmer than responsibility. Love is part of empathy and agreeableness, while responsibility is more part of conscientiousness and a cold virtue.
"Love is warmer than responsibility. Love is the is part of empathy and agreeableness, it's a different dimension than responsibility which is more part of conscientiousness and sort of a cold virtue."
Question 3: What is the axiomatic assumption of God's goodness?
Short Answer: The axiomatic assumption of God's goodness is that no matter what happens, both personally and socially, we are at fault and take responsibility for it.
"The Old Testament accounts of the Jewish attitude towards God was that the Jews always assumed axiomatically that no matter what happened in some real sense both personally and socially they were at fault and took responsibility for it and so and it was like the axiomatic Assumption of God's goodness."
Question 4: What is the most effective approach to existence?
Short Answer: The most effective approach to existence is to approach it with love and courage, opening our hearts to existence and trusting it courageously.
"Maybe you open your heart to existence and maybe that's the most effective means of having existence open its heart to you...approach it with love and courage and and so that's how that looks to me."
Quiz 1: Foreign Sense
- a. Order and coherence
- b. Chaos, confusion, and internal conflict
- c. Unity and solidarity
- d. Peace and harmony Correct answer: b
- a. They want to avoid doing the wrong thing
- b. They are acknowledging that they are not doing the right thing at the moment
- c. They are confident about doing the right thing
- d. They know what the right thing is but choose to ignore it Correct answer: b
- a. It is high, and it helps in achieving goals
- b. It is low, and it reminds us to be open to learning
- c. It is uncertain, and it helps in decision-making
- d. It is irrelevant, and it has no impact on anything Correct answer: b
Question 1: What is the consequence of having no centralizing axis, highest spirit or common spirit?
Question 2: What does it mean when troubled people hope to do the right thing?
Question 3: What is the probability of hitting the target constantly, and why is it important to keep in mind?
Quiz 2: God as Love
- a. Being is consciousness, and caring for it helps in achieving success
- b. Being is the totality of experience, and caring for it is the proper attitude towards it
- c. Being is existence, and caring for it helps in experiencing pleasure
- d. Being is nothingness, and there is no need to care for it Correct answer: b
- a. It is the decision to believe in something without evidence, and it is important in understanding God's goodness
- b. It is the decision to put a stake in the sand, and it is important in understanding God's existence
- c. It is the decision to make a better world, and it is important in understanding God's love
- d. It is the decision to love unconditionally, and it is important in understanding God's mercy Correct answer: a
- a. Love and responsibility are incompatible
- b. Love and responsibility balance each other out
- c. Love and responsibility are independent of each other
- d. Love and responsibility are both necessary in acting ethically Correct answer: d
Question 1: What is being, and why is it important to care for it?
Question 2: What is the decision of faith, and why is it important in understanding God as love?
Question 3: How does love relate to responsibility in ethics?
Quiz 3: Moral Fortitude
- a. That God is always good, regardless of the evidence
- b. That God's goodness is dependent on personal and social circumstances
- c. That God's goodness is not a matter of concern
- d. That God's goodness is a matter of choice Correct answer: a
- a. They are unable to do evil due to external factors
- b. They lack the inclination to do evil
- c. They hold axiomatically the proposition that being itself is good and are morally obliged to participate in that goodness
- d. They are bound by duty to do good, regardless of the circumstances Correct answer: c
- a. Because love and trust bring out the best in people
- b. Because love is a moral duty towards others
- c. Because love and duty are parallel virtues
- d. Because love is the emotional analog to responsibility Correct answer: a
Question 1: What is the axiomatic assumption of God's goodness in Jewish attitudes?
Question 2: Despite intense circumstances, some people refuse to do evil. What is the reason for this?
Question 3: Why is loving others the most effective approach to eliciting the best from them?
- Make a decision to live with faith. This means staking your life on something before you even have evidence for it. Apply this by making a conscious decision to live your life in a certain way, based on your values and beliefs, and sticking to it, no matter what happens.
- Act towards an end that makes everything good better, and restrict the development of everything that's malevolent and evil within yourself and in the world. Apply this by being a force of good in the world, working towards making the world a better place and making positive changes in your own life.
- Love, care, and have empathy for everything that exists. Approach existence with love and courage. Apply this by cultivating a deep sense of compassion and empathy for all beings, living and non-living, and treating them with loving kindness.
- Assume axiomatically that being is good and that you are morally obliged to participate in that goodness, regardless of the circumstances. Apply this by always striving to do good, even when it is difficult or you face challenges or hardships.
- Keep in mind that pride can get in the way of your continued adaptation and growth. Be aware of your own limitations and weaknesses, and work towards improving yourself. Apply this by being humble and open to learning and growing, even when it is uncomfortable or challenging.
The best tip to include in daily life would be to act towards an end that makes everything good better, and restrict the development of everything that's malevolent and evil within yourself and in the world. This tip encourages you to live your life in a way that benefits both yourself and others, and to work towards making the world a better place. Cultivating a sense of empathy, compassion, and responsibility for the world and everything in it can lead to a more fulfilling and meaningful life, and can inspire positive change in the world around you.